//php if(!empty($last_str)){if(!preg_match('~[0-9]+~', $first_str)){echo $title;}else{echo $last_str; }}else{echo $title;}?>99 : Buddhism and the Legitimation of Power: Democracy, Public Religion and Minorities in Sri Lanka
Darini Rajasingham Senanayake
26 November 2009
Buddhism has been associated with the philosophy and practice of compassion, tolerance, pacifism and ahimsa, or the avoidance of violence. The paradox of political and nationalist violence in modern Buddhist polities is particularly acute in Sri Lanka which has historically been viewed in the Theravada Buddhist world and canon as a Dhamma Dveepa (Island of the Doctrine), where the purer doctrine was to be preserved and flourish, since in India and Nepal, the birthplace of Buddhism and the Buddha Siddharta Gautama, the religion has had fewer adherents than Hinduism or Islam, and lacked state patronage. Since the Constitution of 1972, Buddhism has had a special place in Sri Lanka and, in recent times, the state, through its overseas diplomatic missions, has consciously projected itself as a Buddhist land and national heritage site, paradoxically, while engaged in one of the South Asian region's most violent armed conflicts.